Tao Te Ching (chapter three)

good vs evil

Original . . .

By not adoring the worthy, people will not fall into dispute.

By not valuing the hard to get objects, people will not become robbers. By not seeing the desires of lust, one’s heart will not be confused.

Therefore the governing of the saint is to empty one’s mind, substantiate one’s virtue, weaken one’s worldly ambition and strengthen one’s essence.

He lets the people to be innocent of worldly knowledge and desire, and keeps the clever ones from making trouble with their wits.

Acts naturally without desire, then everything will be accomplished in its natural order.

My interpretation . . .

The wise man knows it’s best to lead by example rather than by words.

He understands the hearts of men and treats all, regardless of rank, equally.

He is as comfortable feasting with kings as he is sharing bread with the laborer.

He respects all men under his control, but his eyes remain open.

He watches over his men diligently, but from a distance.

The charlatan soon learns to take his evil deeds elsewhere.

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